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Church Leadership

Excerpts from previous email updates

January 2005

Most of you have read Home Cell Group Explosion (it will be a future reading assignment). From that book, you know that I don’t believe there is any ONE gift that a cell leader needs to facilitate and multiply his or her cell group. I see cell servanthood (facilitating the cell) as part  of the maturing process for every believer and that this is the goal of the training track (although team leadership is best). Yet, in saying this, we must not neglect the discovery and use of the gifts in the cell. Remember that all of the gift passages (1 Cor. 12-14, Romans 12, and Ephesians 4) were directed to house churches and the CELL IS THE BEST PLACE FOR THE USE OF THE GIFTS. Thus, we need to encourage cell members to discover and use their gifts in the cell. Here’s a chart that might be helpful to give to cell leaders to pass out to cell members in the process of gift discovery and practice.


EQUIPPING GIFTS

KEY WORDS

DESIRES

LEADS BY

Pastoring

Shepherd

To care for/protect

People sensitivity

Leadership

Orchestrator

To give direction

Vision/team sense

Exhortation

Encourager

To motivate

Inspiration/practical application

Evangelism

Soul winner

New Christians

Strength of conviction

Apostle

Foundation builder

New churches

God-given authority

Teaching

Doctrine developer

To teach

Biblical facts

Wisdom

Understanding

To apply knowledge

God-given insight

SERVING GIFTS

KEY WORDS

DESIRES

SERVES BY

Helps

Assisting

Free others to use gifts

Helping

Administration

Planner

Organization

Providing the details

Service

Need meter

Help however, wherever

Practical support

Faith

God given confidence

To step out

Unwavering conviction

Mercy

Comforter

To show compassion

Kindness

Giving

Liberally give away

To share resources

sharing

PRAYER WORSHIP GIFTS

KEY WORDS

DESIRES

SERVES BY

Knowledge

Spiritual insight

Offer God given messages

Supernatural urging

Tongues

Unknown words

Ministry of worship to God, personal edification or sign for unbelievers

Another language

Interpretation of tongues

Tongue’s mouthpiece

Edify church

Interpreting

Miracles

Mountain mover

To manifest God’s power

Supernatural signs

Healings

Healings!

To manifest God’s power

Supernatural healings

Discernment of Spirits

Spiritual pulse

Distinguish good from evil

Spiritual analysis

Prophecy

Speak forth authority

Proclaim truth

Scripture

OTHER POSSIBLE GIFTS

KEY WORDS

DESIRE

SERVES BY

Celibacy

Contentedly single

To freely serve

Remaining single

Hospitality

Hosting for God

To open home

Openness

Missionary

Cross-cultural

Serve ethnics

Leaving own culture

Intercession

Prayer warrior

Intercede

Praying

Exorcism

Deliverance from evil

Cast out demons

Exorcising!

Voluntary poverty

Give away all

Identify with the poor

Simple lifestyle

Martyrdom

Martyr

Die for Christ

Death

 July 2004

What is a cell church?

            Cell church in its simplest form is emphasizing both cell and celebration on an equal basis.

            In the cell church, cell is the church and celebration is the church. Every worshipper is encouraged to attend the weekly cell group and the weekly celebration service.

Most of us know what the Sunday church celebration looks like. Worshippers gather to hear the Word preached, worship the living God, and participate in the sacraments.

But what about the cell? The most common definition of a cell in the worldwide cell church (and the one followed in this book) is:  A group of 3-15 people that meets weekly outside the church building for the purpose of evangelism, community, and discipleship with the goal of multiplication.

Implicit in this definition is the overarching goal of glorifying God.

All small groups are not cell groups. One of the major differences between cell groups and generic small groups is the emphasis on evangelism and multiplication in each cell.

            Cell churches also have other types of  ministries (e.g., ushers, worship, prayer, missions and training). These ministries, however, are not called cell groups even though the particular ministry might be small and a group.  

            The ministries in a cell church, rather, support the cell or celebration (e.g., training, coaching cell leaders, worship, prayer, etc.). All those participating in a church ministry are also actively involved in a cell group, if not leading one (this especially includes elder or board leadership).

            In the cell church, the cell group is the backbone or center of church ministry. I like to use the phrase, the cell driven church, because church growth success is primarily measured through infrastructure growth (from core to crowd).

            Some churches have cell groups as one of the programs in the church. In this scenario, the senior pastor will delegate small group ministry to another person, while he oversees the various ministries and programs in the church. In the cell church, however, the senior pastor is personally involved in cell ministry and is considered the chief cell minister.

A cell church places a strong focus upon the development of relationships. People become responsible for, and to, each other. Cell ministry replaces the need for the existence of the many programs that take place inside the traditional church.

To understand general cell church principles better, please visit www.CellChurchSolutions.com.  This web site provides free articles, helpful links, and other tools to help you make cell ministry work in your church.

June 2004

 I’m returning today from a great ministry time in Oshawa, Ontario at a cell church called Oshawa Community Church. The church is about eleven years old and started the transition to cell church about five years go. They now have 22 adult cells and 7 youth cells with about 300 people attending cells (and about 350 in celebration service). This church is one of those outstanding churches that is following principles rather than models. The pastor regularly visits ICM in Bogota but refuses to follow the strict G12 model, opting rather to follow cell church principles and transition the church based on a clear understanding of cell ministry. They call their coaches LINE LEADERS and each of the coaches has a line of cell leaders under them. I had the privilege of meeting with these line leaders during the retreat. Each of these coaches was also leading a cell and could point out multiplication leaders that they were preparing. The church has a clear training track that they have developed. They are also getting ready to plant their second daughter church. This church is part of MFI (Ministers Fellowship International).

Feel free to contact Les Lamb at Les les@occonline.info  for more information. They are also connected to another growing cell church in the area called Living Hope at http://www.living-hope.org

May 2004

I just got back from a 11-day trip to Korea with my entire family. I spoke at a Baptist church of 14,000 adults on Sunday and 950 adult cells. I also spoke on Sunday night at a charismatic cell church of about 500 with 51 cells. My main task was a Regent University cell church course on Monday through Thursday.

Korea is an amazing country, unusually blessed by God. Korea is the number two missionary sending base in the entire world, even though there are only 45 million people in the entire country! God is His sovereignty has raised this nation up to be a mighty blessing to the world. Key principles that can help us in the cell movement worldwide are:

PRAY, PRAY, PRAY. Korean Christians know how to pray and more than anything, they just do it. It’s normal for KOREAN church pastors and church members to pray everyday at 5 a.m. to about 6:30 a.m.

WORK, WORK, WORK. Korean pastors and members are ready to work hard in serving God. These people are busy serving Jesus.

RESPECT AND SUBMIT. Korean people respect and love their pastors. Certainly this is part of the cultural background, but I see a lot of Biblical foundation for this that we need to re-learn in the west!

See you all this week. Please be ready to talk about Where Do We Go from Here

 May 2004

I’m writing to you aboard the plane on my way back from speaking at a cell church’s conference in Brazil (Grace Community Church).

10,000 people were present at night and 3,000 during the seminar. Yes, Brazil is experiencing a spiritual awakening and North America isn’t in the same place.

Yet let me tell you about this church because it’s a great example of finding it’s own balance (or as Ralph Neighbour says, “finding its own saliva). Most of the pastors from Grace Community took the ACTS courses (Ralph Neighbour), visited ICM in Bogota (Castellanos) and then visited a growing cell church in North Brazil (Igreja de Paz movement). Yet, Grace Community felt compelled to establish their own system based on principles from each of those sources. They weren’t satisfied with simply copying a model. The mother church now has about 450 cells and they have established 10 daughter churches. I was very impressed when the senior pastor shared how he felt the need to model cell ministry from the very beginning by leading his own cell (he figured the other staff pastors would be far more willing to jump on board if he was actually doing it).

Yes, Brazil is experiencing a wonderful harvest, but the lesson we can learn is the importance of truly understanding the principles behind cell ministry and then building the system from the ground up, rather than trying to copy verbatim what someone else has done.

Let’s do the same!

March 2004

THOUGHT YOU’D BE INTERESTED IN WHAT ONE U.S. CELL CHURCH PASTOR WAS WRESTLING WITH. HE DECIDED TO WRITE JIM EGLI AND MYSELF FOR ANSWERS. I INCLUDE HIS EMAIL AND THEN MY ANSWER:

Dear Joel,

I hope you don’t mind me writing for your insights.  Neither of you may remember me but I am the Senior Founding Pastor of Western Branch Community Church in Chesapeake, VA.  I’ve had email interactions with both of you in times past.

To refresh your memory, we are cell-based church based using a hybrid of the G-12 and 5x5 structures.  We currently have 63 cells, sub-divided into 9 Sections which are sub-divided into 2 Zones.  We average 1,400 on Sunday mornings and 850 in our weekly cells. God is good and we are continuing to multiply consistently

Where I need some insights is in the area of “share groups.”  Lately we have had a growing clamor for a number of special interest groups; i.e. motorcycle clubs, men’s fellowship groups, sports teams, etc.

We see the validity of these affinity groupings but frankly we’ve worked so hard to become a fully established cell-based church that we are concerned that facilitating these groupings will take us back down the dreaded path toward being program based.

In your experience, can such groupings exist in a cell-based church without competing with the cells?  If so, how does it work?

Any insight you can give would be greatly appreciated!

Warmly,

Jim Wall

Senior Pastor

MY ANSWER:

Hi Jim,

Thanks for including both Jim and me in your question. First, I want to congratulate you for such tremendous growth. I also want to include your church as a cell model in the U.S. in my future book on the cell church in the U.S. I also understand the struggle you’re going through with share groups.

Just remember that Ralph Neighbour, who I believe invented share groups, never allowed the share group to be called a cell. He also asked the share groups leaders to attend the “basic Christian community” on a weekly basis and to only use the share group as an outreach from the basic Christian community that would last for 10 weeks or so. Sadly, with the META model, share groups and the like became equated with cell groups and they were all thrown into a big pot. The reason I resist calling share groups (or the like) cell groups is because it diminishes the quality control. Basically, the pastor of the meta model has to get up in front of the congregation and try to act like all groups are on the same level, when in fact they are not. A pastor knows in his heart that a monthly “sports team” is not the same as a weekly multiplying home cell group.

I know that those in the META/MARKET DRIVEN camp will look at the cell church model and declare the cell definition we offer as “dogmatic.” However, I prefer to use the phrase “quality control.” Why do universities require a certain level of education to graduate? Quality control. We don’t call a university system dogmatic because they want to see their graduates have a certain level of educational competence. I could go on and on with examples, but you get the point.

The quality control of what defines a cell group is the key battleground to remain PURE in the cell church. Why? Quality control.

From my study of cell churches worldwide, I would say that all cells had the following in common:

¨       Weekly

¨       Outside the building (penetration is the principle behind this—it wasn’t a come and see strategy but a go strategy)

¨       Evangelistic

¨       Discipleship/pastoral care

¨       Multiplication

a cell group is a group of 3-15 people that meets weekly outside the church building for the purpose of evangelism and discipleship with the goal of multiplication. 

I know that Touch and others have used outward, inward, upward, and forward to define a cell group. And it’s true that my bullet point definitions don’t include the upward (Christ in and through the cell) but it’s certainly implied. I prefer to use the five bullets because in my mind it clarifies better what a cell group should look like. I would only add one more bullet for the North America climate and that is “community.” (this is a crying need in North America). You’ll notice the incredible liberty in this definition. There’s room for kinds of homogeneity. There’s room for all kinds of meeting places outside the church (not just the home), there’s room for all kinds of lessons (although I think following the sermon is best, it’s not the main point and there should be some flexibility), there’s room for various orders of meeting, and there’s room for various levels of participation in the group.

I also know that my insistence on “outside the church building” is the most controversial (and yes, there will be exceptions, like there is to any rule) but I strongly feel that the flavor of cell ministry should be penetration to the world around us and meeting in the church brings a class room feeling that makes cell ministry programmatic. Also the growing cell church worldwide meet outside the church building.

Jim, if a share group doesn’t meet the above quality control definition, I would call it a “ministry” and not a cell group. I would also ask those who are in a “ministry” to be in a normal cell group.

Jim, if I could so graciously say that you have a VERY GOOD THING GOING. I would counsel you not to  let it slip away from you by starting groups without the same quality characteristics, while placing them on the same level.  

March 2004

 Dave Scott just sent me this article about PASSION from John Maxwell, Directly underneath, I include an excerpt about passion from my new book on the Elim Church, the huge cell church in El Salvador that has become a worldwide cell movement. PASSION is a key ingredient in making cell ministry work.

Playing Over Their Heads

By Dr. John Maxwell

During the last 10 years of Red Auerbach’s coaching career, his Boston Celtics won nine National Basketball Association championships, including a record eight straight titles from 1959 to 1966. He retired at age 48 as the winningest coach in NBA history, with 938 victories in twenty years.

A coaching genius who was known for spotting talent and getting the most out of his teams, Auerbach also knew a thing or two about communication. “It’s not what you tell your players that counts,” he once said, “it’s what they hear.”

What a profound statement! As a leader, it’s not what you say that determines whether you’ve communicated with your people; it’s whether or not they truly understand your words and are able to apply them to their own lives and work.

If you want to communicate in such a way that makes a difference in the lives of your employees, remember one word: Passion.

Your job as a leader isn’t to bring out the best in your people. Through words and example, your goal is to get them to play over their heads—to do things they normally couldn’t do and achieve beyond their gifts and abilities. This creates a synergy that allows your employees to produce more together than they could have done individually.

And it all begins with passion.

Have you ever seen a team nonchalantly reproducing more than it had the ability to reproduce? Have you ever seen a player in any sport have his greatest game with a “take it or leave it” attitude? Absolutely not. Passion is an essential ingredient to winning—from the basketball court to the corporate office.

Your people won’t be passionate unless you’re passionate. This is especially critical when it comes to communication. If you thoroughly believe in the principles you’re trying to impart to your team, it will come through loud and clear in everything you say. Your passion will infuse your words with meaning, paving the way for them to reach the hearts and minds of your listeners.

Once you have your team’s ear, what do you need to tell them that will inspire them to play above their heads? Start with these six principles:

1.       The value of teamwork.
Impress upon your people that, if you’re going to be successful, you’re going to be successful together. One is too small of a number to achieve greatness.

2.       Each player’s role.
You work together, but each person has a particular job to do—otherwise they would not be needed. Make sure each individual knows what he or she needs to do to add the most value to the team.

3.       The raising of the bar.
Don’t allow your people to grow comfortable maintaining the status quo, even if they’re doing a good job. Raise the bar. Set a new standard for excellence.

4.       The importance of a good attitude.
As the saying goes, one bad apple spoils the whole bunch. When that bad apple is a bad attitude, it can absolutely ruin your team.

5.       Hope and encouragement.
When you’re winning, nothing hurts. But when you have a bad month or quarter, when a key player leaves for greener pastures, or when your industry as a whole is struggling, you have to be the one who encourages your people to look for the light at the end of the tunnel.

6.       The big picture.
It’s easy to become so focused on the details of a particular task or assignment that you forget what you’re ultimately working toward. Frequently remind your team how all the pieces of the puzzle fit together.

You may never garner the accolades that Red Auerbach received as the coach of the Boston Celtics. But, if you communicate these foundational principles passionately and consistently, you can help your people perform above their heads—achieving, as Auerbach’s teams did, more together than they could individually.

Excerpt from my NEW BOOK on the Elim Church:

As I plumbed more deeply into the heart of the Elim Church during the next seven years, I noticed one over-riding theme: PASSION.  Elim Church is a passionate army, rather than a stiff, cold militia. The people at Elim are passionate for Jesus Christ. Their love for Jesus encourages them to expect great things from God and to attempt great things for God. Many other words and phrases describe Elim: servanthood, evangelism, and leadership, but none of them describe Elim’s heartbeat like passion.

All other ministry traits flow from their passion for Jesus. Persistence and penetration, for example, are two key sub-themes that flow from Elim’s passion.  Elim is a passionate army that goes forth to win souls with the purpose of conquering a city for Jesus.

 February 2004

You might remember that I mentioned Damian Williams about six months ago in the email I sent to you. I visited  Damian’s church and discovered that Damian  promoted that anyone could be a leader at Red Cedar Community Church in Rice Lake, Wisconson. Since he began pastoring the church, it grew from 200 to 600 and from a handful of small groups to 53 active cell groups.

I recently received an email from Damian, in which he said:  

“It feels to me that your perspective on understanding the purity of the cell while being culturally relevant as it relates to common life stage or interest is the way to go in America.  One of the biggest problems in churches that are meta is that every "department" has their own strategy for developing leaders and groups or ministry teams. Creating a unified understanding of what a healthy cell looks like and clear pathway into leadership would clean up the mess that appears in many growing churches small group infrastructure.  Almost every growing church in America is growing simply because they find ways to get more people in the front door than are leaving the back door.  This feels unhealhty to me.  Unfortunately, they attempt to "revamp" assimilation and small groups in the fall or throughout the year just to play "catch up" and it never works!  One would think its time for us to learn the lesson on what is not working!”

DAMIAN UNDERSTANDS THE NEED TO CREATE THE RIGHT DNA IN EACH CELL SO THAT NEW LEADERS ARE DEVELOPED AND THE CITY IS PENETRATED FOR JESUS CHRIST.

 February 2004

 At my seminar last week in Spokane, Washington, a participant named Maurice Smith shared some very interesting information about why the METHODIST cell revival died out.  You’ll remember that John Wesley’s cell church grew to 10,000 cell groups and 100,000 people in celebration in the late 1700s. A person had to have a “ticket” proving that he had been in a cell during the week to get into the celebration service. Anyway, Maurice discovered through reading a Ph.D. dissertation on Wesley’s small groups that EGO played a huge part in Methodist  small group stagnation. What he learned was that some small group leaders refused to multiply at 15 people. They wanted their small group to grow larger (can you see ego slipping in. . . ). They wanted to have lots of people under their care. As the years progressed, some of those cells became huge—50, 100, and even 150. Finally, the leaders would say, “I might as well be the pastor of my own church.” The multiplication of small cell groups took a back seat.

Watch the size of your cells! Multiply at 8-12 people. The average size of our cells at the Republic Church in Ecuador were 7.5. That’s true of the International Charismatic Mission in Bogota. Remember that the goal of cell ministry is first and foremost to make disciples who make disciples.

Ralph Neighbour recently said, “I cringe when I see cell groups that run 20-30 people. The dynamics of intimacy requires a small group where we can edify (oikodomeo) one another. Note the word “everyone” (hekastos) in 1 Cor. 14:24-25 and elsewhere. It is a Greek word that describes total participation by everyone present, not just a few with others simply observing.  “All” means “100%!” Can you imagine a group of 20-30 people where “all” are prophesying? When we allow a cell to grow too large, it becomes as freaky as a Hindu statue with six sets of arms. Around the world, cells are always kept below the number of 15. We multiply at 12 and if we have more than that when a cell gathers, we separate into two groups in adjoining rooms so there can be intimacy and sharing.”

p.s.: Maurice Smith sends out an excellent, free  cell church/house church newsletter. He can be contacted at Maurice_Smith@parousianetwork.com 

January 2004

I always like to share wit you FIRST the first lessons that I learn from my travels. A little background:

I’m on the plane returning from a weekend with an AOG church in Baltimore: 700 in Sunday attendance and 30 cells with a staff of six

This pastor has had a vision for cell church since hearing Cho in 1979. He planted the current church from scratch in 1984 and renewed his vision for cell church in 1988 (approx) after an extended time of fasting. He’s been tracking with Bethany World prayer Center and has made changes as they’ve made changes, having attended the yearly Bethany conferences from 1997-2000. Yet in 2001, when Bethany started their journey toward pure G12, the pastor stopped following Bethany’s model. Of course, the pastor and church has also been influenced by Cho, Neighbour, and others. I was thrilled that my book FROM TWELVE TO THREE made such a key influence on this church (I give God glory that He used this in this church as a plan or guide to follow) and thus, he asked me to come.

KEY PRINCIPLE: This pastor was humble and ready to admit his mistakes. Here’s what I mean: He admitted AND CONFESSED to cell leaders, staff, and congregation that he had strayed from God’s vision to become a cell church. He confessed that that for the last two years they had concentrated all their energy on their new building. He was humble enough to admit this. As a result of this deviation, the cells dropped from 55 to 30. Their goal was to have 100 by this time, but the deviation cost them dearly. They just lost focus. His humility and clear commitment to rebuild the cell church vision was exciting.

I sensed in this pastor a long-term commitment to the cell church vision. He couldn’t go back. He was bit by the N.T. cell-celebration pattern.

I spoke to the staff—after the pastor basically told them that they were going to once again be a cell-driven staff. After he led the way, it was easy for me to simply fine-tune. I I emphasized the need to be cell driven and to go from CORE TO CROWD rather than from CROWD TO CORE. I emphasized to the staff that they needed to go from gauging success by celebration attendance to gauging success by cell infrastructure growth (cell evangelism, people in training, number of new leaders, people in training, and ultimately new cells). I emphasized that the cell driven strategy sees Sunday attendance as a result of doing the other things. I told them that in their staff meetings they needed to have precise statistics of what happened in the cells the previous week (cell attendance, people in training, cell multiplication goal, conversions, etc.) and that each staff member needed to share what was going on in his network. Celebration stuff needed to be discussed afterwards. I told them that this is such an important step because we in North America have been programmed to think the opposite way.

Yes, they have their share of difficulties confronting them in the future. There is so much pressure to go the easy route and just serve the Sunday attendees through program related things. There are so many mega-mega churches out there that have high tech celebrations and incredible pastors that it’s just so easy to follow these examples—rather than ministering from the inside-out and making disciples who make disciples.

The good news is that even the senior pastor is committed to leading an open cell groups and he’s asking all staff to lead an open cell, care for the existing network of cells and have as a goal of eventually having twelve leaders under their care. And each pastor does have a ministry as well (e.g., Christian education, youth, missions, administration, etc.).

I hope this  “mini-case study” helps you in your journey.

December 2003

Do you mind if I boast in Jesus for a moment? I thank HIM for how HE used my books to influence a Guatemalan congregation. You’ll remember that I just got back from a cell seminar to 500+ pastors in Guatemala City, Guatemala. The host church had used my five cell books translated in Spanish as literal manuals to guide them in their cell church transition. They had never been to the International Charismatic Mission in Bogota nor were they trying to copy any model. Rather, they were following cell church principles and seeing amazing results. Their church is only 5 years old and they’ve been transitioning to cell church for three years. They  now have 300 cells and 3000 people in cells! Granted, we’re talking about a harvest area where the ground is very fertile. Here in AMERÍCA and in other cultures the ground isn’t as fertile. However, I gleaned two cross-cultural principles:

  1. WE MUST WORK HARD. These Guatemalan church leaders that I spent time with really gave themselves to the work of coaching, visiting, leading cell groups and evangelizing. We must do the same if we want to see results.
  2. CONCENTRATE ON DISCIPLESHIP OF THE CORE: The key leaders really caught the vision behind raising up disciples (cell leaders) who would raise up other disciples (cell multiplication leaders).  They expected their disciples to be committed to the vision and the vision just kept on spreading. I was reminded of the insight from Colin’s book FROM GOOD TO GREAT which talks about the need to get the right people on the bus and the wrong people off the bus. I’m seeing the need to make sure that those in our G12 or core leadership group are truly in agreement with the vision of the cell church and ready to labor for that vision. If not, it’s probably best to invite them to get off the bus.  

May 2003

I had a great cell seminar/preaching at Red Cedar Community Church (Weslyan denomination) in Rice Lake, Wisconsin that is pastored by Damian Williams. This church is one of the up-and-coming cell models in the U.S.  And Rice Lake only has a population of 8,000 people!! 

When Damian Williams started pastoring 2 ½ years ago, the church had 200 people on Sunday morning.  He set the clear goal that everyone would eventually become a cell leader (after training track, etc.). 100 people left over this issue—they didn’t agree. But Damian is a great leader and he didn’t compromise (notice the picture below how that the goal of his training track is cell leadership). Even though 100 people left, the cells have grown to 30+ and 350 in cell attendance. And they now have over 600 people in Sunday celebration. 

Damian Williams is part of the new breed of cell church pastors in the U.S. that simply refuse to call everything a cell, that focuses on leadership training to produce leaders, and has a dynamic celebration service on Sunday. 

Damian and I spent a lot of time talking. We both agreed that the cell infrastructure must drive cell ministry. Cell church pastors focus primarily on cell growth and multiplication. The cell infrastructure drives the church and celebration attendance follows naturally. For example, let’s say Damian Williams was asked how many people were in his church. I believe he would say, “I have 350 people and 30+ cell groups. And oh yea, I also have 600 people attending the celebration services on Sunday.” This is so radically different from most church growth indicators.  We’re inundated with church growth theory that says “success is filling the pews on Sunday morning.” I believe that God is calling his church to a new definition of success. 

Successful cell church pastors see success as how many pew sitters can be converted into cell leaders who will pastor home groups that will in turn pastor and evangelize. The real work is caring for the current leaders (G12) and then training the future ones (training track). The celebration is important but it’s the RESULT of the real work that takes place during the week. 

The cell infrastructure focus helps align the pastorate with New Testament truth—remember that Ephesians 4:11-12 says the job of the pastor is to train the lay people to do the work of the ministry.  This new focus also helps rescue the pastor’s role from the star of the Sunday celebration (how can I make the celebration attractive enough to keep the people coming back) to chief trainer and disciplemaker (how can I prepare and release lay workers into the harvest by developing them to lead dynamic cell groups). 

While both wings of the cell church are important, I believe the cell wing should drive the celebration wing and not vice-versa. Comments are welcome. . . .

April 2003

A friend of mine recently asked me about INSIDE THE BUILDING CELL GROUPS, wanting me to point him to a church that has done this successfully. I responded this way: 

Some do inside the church cells, but I don’t know how successful they are.

May I says that I’m a big fan of OUTSIDE THE BUILDING CELLS (because of atmosphere of a home, sense of penetration, and because it helps people to get over their “come to the building mentality).

If you did allow “inside the building cells” my advice is that you only do it on a transitional level—only for six months and then you’ll go in homes, etc. 

I’m only a purist when it comes to defining the cell correctly. I’m not a purist on training track, care structure, nor do I follow one model. BUT I THINK IT’S ALL IMPORTANT THAT A CHURCH DEFINES THE CELLS THEY WANT TO MULTIPLY.

I’ve come to believe that a cell should be defined five ways:

1. evangelistic

2. discipleship oriented (people are pastored)

3. multiplication

4. penetration (outside the church building)

5. weekly

Those are my big five that I counsel churches to zealously maintain. You’ll notice that the above five don’t cover: material used in cell, homogeneity, where the cell meets, degree of participation, cell order, etc. So in many ways I’m very flexible, but the BIG FIVE I think should be followed.

One more thought occurred to me today about inside the church cells. As you know, most American Christian have experienced various types of small groups inside the building: Sunday school classes, prayer meetings, bible studies, task activities, etc. My caution is that if you start holding a “cell” inside the building, the people’s natural inclination is to reflect back on their previous small group experience and treat the “cell” as something else. This is an “unseen danger” that is very hard to judge outwardly. Again, I think it’s a fine thing to do IF IT’S A TRANSITION idea for a limited time.

April 2003

I’m writing to you on the plane from Amsterdam to CALIF. Powerful time in Egypt, although they worked me to the bone! I was bone tired the last seminar night (and knowing that I had to preach 2xs the next morning), and just wondering how I was going to do it. Jesus came through and just said LOOK TO ME. I had to do an intense analysis beforehand of this church because of its uniqueness and setting. It’s an international English speaking church of about 1000 (Maadi Community Church) that feels like the United Nations (this part of Cairo is a hub for many internationals). A new set of members come through about every three years. Some would say a cell ministry is impossible in this situation. However, an Australian named Bill came on as an associate pastor about three years ago and started a cell ministry that has grown to 30 groups and 300 in average attendance. But could it be a cell church? Well Bill started reading some of my stuff, got the staff excited, and even came to California to see me. He felt that I could come to Egypt and help this church take the next step in cell church ministry. All the staff wanted this because they had tasted cells and new their power. Still there were some incredible obstacles: staffed like a programmed church, traditional church constitution, and the senior pastor was leaving for a one-year study leave. In my own mind (even before arriving) I wrote down the following recommendations. 

Inward-outward that highlights priesthood of all believers

Key: growth of infrastructure:

Key role of senior pastor

Transition the staff

Begin a Flexible prototype after my seminar

Use an adapted G12 structure

Honor departing cell leaders (and members) as future mission harvest workers

All staff should be assigned a ministry

Keep the homogeneity simple

Perfect the small group ministry they already have

There were many, many meetings, seminars, etc (about 300 people in the cell seminars)  and God came through in a wonderful way. They grew in their excitement for cell church and the NEXT STEP. Everyone was charged. Will they take the next steps? Only time will tell.

March 2003

What about men helping men to deal with more sensitive, intimate subjects (e.g., lusts, pornography, etc.).  Some cell churches, like Bethany World Center, feature only men and women’s cell for that purpose. But is there another way? What about asking men and women to separate during a family cell to discuss more sensitive issues.

For example, today on cellchurchtalk (a great online email chat group,

 “Every successful group I've been in had mutual confession of sin to same sex partners.  You don't get the core stuff in mixed gender groups, nor do I think you should.  The same-sex discipleship mentoring/relationships which occur in a growing cell are the place for one-on-one transparency. I usually took the lead in the transparency area as a recovered sexually broken person.  Humbling stuff, but it helps keep me clean.

Andy Thomas then wrote: Randy: what you say is true: "Every successful group I've been in had mutual confession of sin to same sex partners."

I noticed this last Friday at our LIFE Group (what we call our Cell-Groups)that when we divided our LIFE Group into Gender Groups, things opened up quite well. This was great, because one of the Husbands, of one of the couples that missed that Friday, came up to me on Sunday and asked if we could have some greater accountability time during our LIFE Group, "like" breaking up into Gender Groups, etc... He did not know that we just started doing this on the Friday he missed, so I can see that our Savior and Master is prompting us to pursue this, for greater spiritual health, mutual accountability and deeper fellowship, etc.

Anyway, when we did break up into these gender groups, we seemed to open up and share things we normally would not share in the mixed gender "Family Group" time. Now we are praying for each other, and holding each other accountable for these issues, etc.

"Structure stuff:"

So, what we will probably do is, open up with some brief worship, have some brief "Bread" from the word, that will lead into the "Accountability" and "Prayer" time (gender groups). Then when that is done, maybe regroup and have a closing worship song -> and then break out the snacks and have some open fellowship time.

We will see how this will work out, trusting in Jesus to direct us so that our group will grow and multiply, all the while: making, growing, and multiply disciples for Jesus, and so on and so on...

SO EVEN IN FAMILY GROUPS, YOU CAN STILL GET TO THOSE CORE ISSUES. THUS FAR, IT’S BEEN MY CONVICTION THAT “FORCING ALL CELLS (OR LIFE GROUPS)  TO BE MEN’S OR WOMEN’S GROUPS”  IS UNHEALTHY. I THINK NETWORKS SHOULD DEVELOP NATURALLY. AND SOME OF THE THINGS THAT YOU WOULD GET IN A “MEN’S GROUP” OR “WOMEN’S GROUP” CAN STILL BE ACCOMPLISHED BY BREAKING UP DURING A FAMILY CELL

 November 2002

Dave asked me for information about evangelism in his cells. The following is what I sent to him (I’ve actually combined three emails)

I’m working hard on your evangelism list. Apart from giving you some HOW TO type information  (which I’m gathering), allow me to offer some recommendations—if you want to do hard-core evangelism.

If you believe Jesus has shown you to make evangelism central, perhaps you should invite Rob Reimer to speak to your cell groups. Rob has taken a church from 0-500 through cell evangelism in New England (very secular society in that area). His email is robreimer@juno.com  He’s a Christian and Missionary Alliance guy.  This guy is super radical about evangelism. He won’t even allow a group to multiply unless it has one 3 new people. He wrote to me in 7/25/2002:

“One last key for our cells - we have a simple rule for all cells - if you don't reach at least 3 people for Christ, then you don't multiply.  We don't multiply cells that don't reach people for Christ, because they are cancerous cells, and we don't want cancer in our body.  Something is unhealthy about cells that don't reach people.  In my experience, everyone who tries to make a go at a cell church and fails, blows it on this major point.  They compromise this principle and multiply cells through transfer growth.  It is an unforgivable cell church sin.  Anyone who does it ends up with a church of small groups, but they don't end up with a cell church.  They end up with small groups that don't do evangelism.  We don't do that.  I've taken a lot heat from Christians who come in from other churches, and want to be placed in a cell, but we say, "All our cells are closed."  That means that they have 10-12 people in them, and they haven't reached anybody for Christ.  That cell is closed until they reach 3-4 people, then we'll multiply it.  They get mad; I tell them nicely that there are 100's of other churches around where they can hear the Bible preached, but if we don't stick up for our friends who are lost, who will?  If we don't speak up for them, who will?  This is a non-negotiable.  I've worked with dozens of pastors who listen to me, negotiate it, and fail as a cell church.  We put transfers on a waiting list, and if they don't want to wait, we help them find another church.”

DAVE, I PERSONALLY FEEL THIS IS OVERKILL AND EVEN A BIT LEGALISTIC. NOR HAVE I EVER SEEN THIS RULE IN ANY OTHER CELL CHURCH. YET, THIS GUY IS “FOR REAL” WHEN IT COMES TO EVANGELISM. HE’S DOING IT.

THE FOLLOWING IS WHAT ROB REIMER WROTE TO ME ABOUT WHAT HE’S DOING IN EVANGELISM (I COULD PUT YOU IN CONTACT WITH HIM IF YOU WANTED TO CALL HIM).

Team Work Evangelism

Our cells evangelize by building relationships with people outside the family of God - family, friends, co-workers, neighbors, school mates, etc.  We build authentic relationships, love people, pray hard, and do "teamwork" evangelism.  I was struck one day by the pattern of evangelism in the NT - Jesus sends out the 12, 2x2.  He sends out the 70, 2x2.  You get to the book of Acts and its Peter & John, Paul and Barnabas, Paul and Timothy, Paul and Luke, Paul and Silas (Paul and everybody), but it's always in teams.  The only exception that I can think of is Philip ("The Evangelist").  Yet, we Americans do evangelism like we do everything else, in isolation, clinging to our individualism.  So, we train, teach, and practice "teamwork" evangelism.  I build a relationship with my friend Jon.  Jon likes golf, so I invite other members of my cell to play golf with my friend Jon.  You've seen the church growth stuff about if someone doesn't make 6 friends within 3 months, they don't stick.  Well, teamwork evangelism dramatically increases our chances of assimilation.

Plus, many people are too timid to share their faith, but they are much bolder in teams.  It works. Mostly, though, I think it is the culture of our church.  I'm passionate about reaching lost people, and I preach it and model it.  If the Sr. Pastor doesn't preach it, bleed it, and model it, people will listen to what he says, and do what he does!  He has to lead the way.  We attract transfers who are Kingdom-minded; they want to see the Kingdom advance, and eternities altered - that's the culture of our church.  Rainer wrote a book recently called "Insights from the Unchurched."  And he argues, which I agree, that a huge part of the success of Churches that reach lost people effectively, rides on the shoulders of the Sr. Pastor. 

Find a Need and Meet it

Basically the formula is Find a Need and Fill it; Find a hurt and Heal it; Find a common interest & do it!  If you have a need, a hurt, or a common interest, you have potential for teamwork evangelism.  Also, we encourage people all the time not to do evangelism alone.  If you are going out shopping with your friend Jan, who doesn't know Christ, invite along your friend Chris from cell.  Find a need and fill it, find a hurt and heal it, find a common interest and do it - but don't do it alone! 

Isn't it interesting that when Jehovah's Witnesses come to our door they come 2x2?  When Mormon's come, they come 2x2?  (I had 2 Mormon's knock on my door tonight).  The cults (and Satan) stole this stuff from Jesus.

I'm convinced, looking at the disciples the only one who was brave enough to do evangelism all by himself was Peter, and Jesus sent John along because he was afraid Peter was going to hurt someone!  Needed him to hose him off a little! 

Sometimes, for us, it is a planned small group.  Sometimes it is more spontaneous.  Currently, I am involved in golfing with my friend Fred & Victor (Fred is the pediatrician).  Victor brings his friend Wayne, so we've gotten to know Wayne.  I also have been trying to get Tom, from my cell, to invite me to the movies with a guy he works with (also named Tom).  This week we were scheduled to go (along with another member of our cell) and Tom (the seeker) canceled.  So, we'll reschedule.  The reason why we're choosing the movies is because Tom is a big movie buff.

Do what Non-Christians Do

I learned how to play golf, primarily because I had two lost friends who were golfers (one was a golf pro).  They both came to Christ.  I learned to play pool, because both those guys also loved pool.  I do what my seeker friends want to do, and they get to be the expert on this area, and I'm the learner.  They like that.  It makes our relationship mutual, and that way I'm not always asking them onto my turf.  All things to all men - when with the golfers, play golf (as far as righteously possible :)

Service Evangelism

You know, one other thing we're doing these days, that is very powerful is service evangelism.  We have been using this component of find a need and fill it, to do service evangelism, and it is producing big time results.  Matthew 5, Jesus says let your light shine, and if we let our good deeds shine before men they'll praise our Father in heaven.  I'm convinced that our service evangelism is like a light in the dark and draws people to Jesus.  It draws seekers to our church, and it softens non-seekers hearts so that they are more open to God.  All of our cells are regularly involved in service evangelism.  Sometimes they serve people they know, sometimes they just serve people with random acts of kindness.  For example, we have this one cell that volunteers down at that council of aging in our town.  They help repair old people's houses; they visit shut-ins.  They read mail to elderly people who lost their sight; take them shopping, mow their lawn, etc, etc.  The lady at the Council of Aging has sent me two letters thanking me, and mentioning each of the members of that cell by name, and asking me for more help.  So, now other cells have joined in.  Well, the lady who runs the place wants to go to our church, just to check it out.  One day one of the town leaders talked to me and found out I was the Pastor of South Shore Community Church, and he said to me, "You guys are the church that helps out all the old people!"  He knew us by this service evangelism, and he was deeply personally touched - apparently, we were serving people he knew.  Powerful stuff.  Stole this idea from Steve Sjogren (sp?), and adapted it to the cell concept.  Currently, we have been handed a building in a town 10 minutes away.  We have hardly anyone who lives in that town.  Yet, I felt God telling me he wanted us to plant a zone in that town.  So, we are trying to plant pre-cells in that town, and one of our major goals is to establish pre-cells through service evangelism.

We're going to saturate the town with service, in order to draw forth seekers into pre-cells.  I think we'll be able to plant a zone of cells this way. 

Someday I'm going to put some of this stuff down in a book.  But that will come in time. 

Wishing you Christ's fullness! 

Harvest Events

2nd 1/2 of the question: Most of our evangelism growth occurs through the cells - that is, people from the cells, doing teamwork evangelism, bring people to church.  But, usually their first exposure to a "Church" experience is Sunday morning worship.  They'll have gone to cell outreaches and the special events.  But, usually they end up coming to a service with their friend before landing in a cell.  I preach an evangelistic message on grace about 8-10 times a year.  We announce those services, encourage people to bring their friends, and often their first exposure is to one of our "grace" services.  So, I would say in our case, our evangelistic growth is a combination of cell people building relationships, praying, sharing a verbal witness, and inviting a friend to a service designed for them.  Part of the teamwork approach, is that I team with them in my preaching.  I help them reap the harvest.  (All the rest of the year, I preach sermons with the lost in mind, although not directly targeting them, I am seeker sensitive in my approach, because every week we have 10-25 folks in our midst who are not yet believers.) One last note on evangelism in the service: Rainer in his book, "Insights from the unchurched" that 25% of the people he interviewed started attending a church without an invitation by anyone.  10 years ago there was a stat out that said only 10% of the folks who came to Christ were walk-ins.  If that is accurate, that is a significant trend in the USA.

We're seeing far more seekers, who are looking for spiritual truths - what a day for the Church to be the Church!  We have seen some people who just walk in - and in our case, that is particularly surprising, because we don't have a building, we're not in the phone book, so the only way they know about us is through word of mouth.  With all this junk that has gone down with the Catholic church (and of course, we're right in the middle of the Boston Diocese), we've seen disenfranchised Catholics walk in lately and say things like, "I'm a disgruntled Catholic; that's why I'm here."  And they don't have any connection to anyone - they didn't come in with an invite.  So, this is an interesting trend that I'm currently monitoring.  Light shines best in the darkness! [i]

Dave, just 1 ½ months ago I did a cell seminar in the Silicon Valley area and a pastor of a large church asked me pointedly about small group evangelism and whether non-Christians would really be interested in attending a normal cell group. I gave him some of my evangelism ideas but what really HIT HOME was the idea of a SUB-GROUP from the cell that focused exclusively on hard core evangelism (Ralph Neighbour’s unique contribution to cell church). In fact, RALPH NEIGHBOUR is THE MAN when it comes to cell group evangelism. He, more than anyone else, has perfected cell evangelism. Neighbour teaches cell groups to distinguish “Type A” unbelievers who are fairly open to Christian faith from “Type B” unbelievers who “... are not searching for Jesus Christ, and show no interest in Bible study or other Christian activities.”[i] For the “Type B” unbelievers, Neighbour designed a “non-Christian type” group called Share Groups. These do not replace the cell group but rather serve as an extension of it. Believers who participate in Share Groups have the dual responsibility of attending their normal cell group as well as the separate Share Group. Neighbour writes, “This group should be free, informal, and spontaneous. … It’s important for all Share Group members to feel they can be themselves.”[ii]  Share Groups allow cell groups to reach hard-core unbelievers who are not yet open to the gospel but who are open to friendships.

Dave, are you interested in this? Neighbour has designed two books to train people in this type of evangelism. One is called BUIDLING GROUPS; OPENING HEARTS (share groups) and TOUCH HEART’S GUIDEBOOK. There is even a video series on this that you can purchase from Touch's web site: www.touchusa.org, or by calling 1-800-735-5865 (TOUCH PUBLICATIONS) or (281) 497-7901 Monday through Friday from 9a.m. to 5p.m. You can order  by e-mail from - denise@touchusa.org or  by sending a  Fax: (281) 497-0904.

Dave, as your resource man, I’m trying to provide the resources that will FAN YOUR FLAME—especially since this is a key insight that God has given you. You’ll have to pioneer in this area and chart your own trials.

I haven’t used this material. Nor do most cell churches use this material. It really is a Ralph Neighbour thing that works great in secular societies. Asking a sub-group to act as an extension from the normal cell (without calling it a cell) is a great idea but it’s costly in time and effort—it’s only a 10 week excursion.

As your coach, I have to say that I’ve never tried it but I can point you to the PRO in this area: Ralph Neighbour. I could even contact Ralph directly for you.  

 DAVE, YOU’LL NOTICE THAT I’M TRYING TO GIVE YOU PRACTICAL ADVICE. MY NEXT EMAIL WILL INCLUDE MORE INFORMATION ON HOW TO EVANGELIZE THROUGH THE NORMAL CELL GROUP.

Thus far, I’ve sent to you the EVANGELISM powerpoint that I use and given you the names of the hottest cell church evangelism guys out there (Neighbour and Reimer). I’ve also written Mario Vega (Elim) about what they’re doing and should get an email back from him in the near future.

Allow me to now include a compilation of effective evangelism techniques that are used as part of the normal cell group. This is an initial list. I will serve as a pipeline to keep on pumping more evangelism resources your way in the future.

¨      PRAYER EVANGELISM: The Scripture tells us in 2 Corinthians 4:4 that: “The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God.” Only prayer can break the hold of the enemy. Satan and his demons have blinded people’s minds, and they’re unable to see the glorious gospel of Christ. Paul also says in Ephesians 6:12: “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.”[1] If we’re going to see our friends, family, neighbors and work associates won to Christ, we must pay the price in prayer.[2]  Effective cells and cell leaders are dedicated to prayer. They recognize the most effective tool to win non-Christians to Christ is through fervent prayer. They take the words of Paul seriously: “Devote yourselves to prayer, being watchful and thankful” (Colossians 4:2).

¨      TRAINING IN EVANGELISM: As part of the training track, teach your potential leaders “how to evangelize” and make them actually do it as part of the course requirement. Evangelism Explosion has simple pre-evangelism training course (not the strict level one course) and Campus Crusade for Christ has a clear cut training. At the Republic Church, we designed our own evangelism manual that included friendship evangelism. Hybel’s CONTAGIOUS CHRISTIANITY is a favorite for some. Before starting cells, CCG (a huge cell church in Guayaquil) administered a complete Evangelism Explosion program. Although CCG still hosts an Evangelism Explosion clinic each year, the church adapts Evangelism Explosion to its cell ministry. Cell leaders are encouraged to take Evangelism Explosion, and Evangelism Explosion visits are delegated according to zones in each district. More decisions are made for Christ in the cell groups than in the church services, and those who do receive Christ in the services usually are prepared beforehand by the cell groups.

¨      CELL LEADERS ASKING MEMBERS TO BRING FRIENDS: Exhort your current leaders to push evangelism in the cells. Galloway writes: But cell leaders aren’t supposed to do it all themselves. Cell evangelism is a team ministry. Cell leaders who mobilize the group to view evangelism as the first priority succeed in cell multiplication. Dale Galloway writes: “Although I see all of these purposes as equally important, [he lists evangelism, discipleship, shepherding, and service] a healthy small-group system must always see evangelism as its continuing mission. To keep evangelism thriving in small groups, you must continue to push people out of their comfort zones by encouraging them to call on new people, putting the names of new prospects into their hands, and continually keeping the message of evangelism before them.”[i] The cell leaders in  my 700 member case study were asked how many times each month they encourage cell members to invite their friends to the group. Those leaders who consistently encourage cell members to bring friends multiply their groups significantly more than those leaders who do so only occasionally. In fact, leaders who weekly encourage the cell members to invite visitors multiply their groups twice as much as those who do so occasionally or not at all. To be effective, cell leaders mobilize the entire team to invite new people.

¨      EVANGELISM AS A GROUP EVENT: Remind leaders that evangelism is a group event. Group outreach, in fact,  is the heartbeat of cell ministry. Bill Mangham, my close associate in Ecuador, often experienced this type of koinonia fellowship in his cells. The entire group planned outreach events on a regular basis.   Once they used the story of Zacchaeus, the tax collector whom Jesus transformed (Luke 19:1-10), for their cell lesson. Everyone helped plan the cell meeting: one brought refreshments; another prepared the ice-breaker; Bill’s wife, Ann, took care of the house and provided some food; everyone in the group prayed over their oikos relationships (family, friends, work associates) and then actively invited those whom Jesus brought to mind. Four non-Christians attended the group for the first time that night. The cell reached out to the newcomers and made them feel like family. After the lesson, Bill invited everyone to meet Jesus in the quiet of their own hearts. No one knew who had accepted Jesus until the refreshment time afterward. Renè, a member of the cell, asked the couple he invited what they thought about the lesson. They told him that they had accepted Jesus during the prayer time. Jesus transformed this couple. They became faithful members of the cell group and eventually started attending the celebration services as well. The cell leader should remember that instead of doing everything himself— which will never create a feeling of community or new leaders — he should involve the team! Ask others to help in every aspect of cell life and leadership: 1. Delegate all the various parts of your weekly meetings to others a month at a time and watch them learn as they do it. Ask someone in the group to be in charge of meeting refreshments, prayer, worship, and the ministry time. 2. Ask each host family to keep the “Blessing List” poster and display it in the room where you’ll be meeting. Every host can also be given the responsibility to plan and hold one fun event in the next three months to connect their unbelieving friends to the group.

¨      PROVEN GROUP EVANGELISTIC IDEAS: A Few Proven Group Evangelism Ideas

þ     Plan a “friendship dinner” instead of the normal cell meeting and invite non-Christian friends.

þ     During a cell meeting, watch an evangelistic video instead of having a Bible-based lesson.

þ     Place a empty chair in the cell meeting and have the members pray for the next person who will fill it.

þ     Prepare a special outreach to one segment of society, such as police officers or teachers (Bethany World Prayer Center uses this approach with great success).

þ     Plan a picnic for the purpose of inviting friends.

þ     Plan short skits for outdoor evangelism.

þ     Have members of the group dress up as clowns to attract a crowd while others share Christ.

þ     Special events , such as a dinner, picnic, or thematic cell group (e.g., one focusing on an issue like marriage, God’s existence, etc.) are a great way of reaching non-Christians.[1] . I think it’s a great idea to rent a video and tie the lessons of the video into the Bible. On one occasion, a group in which I was involved watched 15 minutes of the movie Schindler’s List, and then prepared questions on the meaning of eternity.  On such occasions, you can invite people because of the special event taking place. [3]     

¨      EVANGELSISM THROUGH HONEST TRANSPARENCY: Remind cell leaders and group members that honest transparency is perhaps the most effective witness to win non-Christians to Jesus. As Dr. Peace, professor of small groups and evangelism at Fuller,  points out, evangelism in the small group is a natural process. Non-Christians can ask questions, share doubt, and talk about their own spiritual journey. Meanwhile, Christ-like cell members share their testimonies while presenting a clear, non-comprising gospel message. Peace notes, “Our failure to be honest is probably the greatest hindrance to easy and natural conversational witness.”[ii] Honesty and transparency abound in a healthy cell group. Each cell member should receive training about how to present the eternal facts of the gospel. But evangelism in a small group does not emphasize a canned, memorized approach. The gospel is not preached but shared in a loving, natural manner.

¨      ZONE OR NETWORK EVANGELISTIC ACTIVITY; Pro-active zone or network evangelism: I visited one cell church that works on the zone level to plan evangelistic activities, and each cell in the zone participates. The zone might present a Christian movie, a special speaker, or some type of servant evangelism, depending on the particular zone. Each cell is encouraged to reach its neighborhood for the zone-level events, and for special occasions that the cell itself sponsors. Some groups might create special cards inviting neighborhood mothers to a Mother’s Day celebration. Or the cell might plan a special dinner and invite those living in the neighborhood.

¨      CELL HARVEST EVENTS IN CHURCH: Cells reach out during different harvest events. Dave, this was a big one in Ecuador. WE would mobilize the cells for quarterly harvest events. At Faith Community Baptist Church in Singapore, cell members are constantly reminded to reach their oikos—their extended web of close relationships. Cells are encouraged to hold a social event every six weeks to attract non-Christians. The current evangelistic thrust occurs through so-called “harvest events.” They used to happen only in FCBC’s large celebration gatherings, but harvest events also take place within the cell now. “TGIF” (“Thank God It’s Friday”) is a Good Friday outreach that focuses each cell on inviting non-Christian friends to a carefully planned, seeker-sensitive meeting. Communion is served, and a portion of the Jesus film is shown. Another harvest event  within the cell is “Come Celebrate Christmas!” and takes place Christmas Eve or Christmas Day. A large, celebration-type harvest event takes place in August, usually a music concert.  Through events like these, FCBC harvested almost 3,000 souls in 1996.

¨      FIND A NEED AND MEET IT EVANGELISM:  David Cho is quick to point out that “meeting practical needs” is the reason for his church’s indisputable success in attracting new people. The cell leaders and members are encouraged to “find a need and meet it.”[iii] Cell members are instructed to go into the “highways and byways” and invite all who are needy. After all, these are the people who benefit most from the cell group. In a 1993 interview with Carl George, Cho explained his strategy of winning the lost through meeting practical needs. Cho says, “We have 50,000 cell groups and each group will love two people to Christ within the next year. They select someone who’s not a Christian, whom they can pray for, love, and serve. They bring meals, help sweep out the person’s store—whatever it takes to show they really care for them. … After three or four months of such love, the hardest soul softens up and surrenders to Christ.”[iv] 

¨      FRIENDSHIP EVANGELISM. The most effective form of cell outreach at the Elim Church is friendship evangelism. Leaders instruct their groups to make friends, win their confidence, and then invite them to the meeting. The goal is for each of these people to receive Christ and become a member of the church. Other evangelism is practiced (door-to-door visitation, movies, dinners, etc.), but the most effective form takes place among family, neighbors and friends. The evidence tells us 70-90 percent follow Jesus as a result of relational evangelism.[4] According to the studies, the most natural form of evangelism is the type that takes place through loving, caring relationships. Many times a relative or friend of the person you are ministering to is close to responding to Christ. This person may be the key to unlocking the heart of your friend and many others in that network of relationships. Let God open your eyes to how He's working in various live you are touching. These natural webs of relationships raise exciting possibilities for outreach.[5]  The cell group can provide such friendships. The cell becomes a second family to many. In the cell, these family relationships are often established before the non-Christian attends the church’s large celebration service.

¨      COMMUNITY OUTREACH. Cincinnati Vineyard Community Church is adopting a significant new norm for their small groups. Every four to six weeks, each group engages in “servant evangelism,” an outreach to non-Christians. 15 percent of the church’s finances are used for kindness ministries: purchasing and changing light bulbs for people, raking leaves, offering cold drinks to commuters on summer afternoon, etc. No strings or formal gospel presentations are attached, Stiles says, but each recipient of kindness is given an informational card about the church. Many people attend the church and cell groups as a result.

¨      SEEKER SENSITIVE CELL GROUPS: Another great way to increase the evangelistic momentum is to design your cell groups to be seeker-oriented. Seeker-sensitive cell groups specifically gear the cell lessons to reach non-Christians. In these groups there is little  praying, singing, or talking about the church. The needs of the non-Christians are the priority.[v] Ralph Neighbour calls these them Target Groups because they target a particular audience. Most cell churches simply call them cell groups, while acknowledging their special emphasis. Although the “seeker-sensitive” cell caters its message to the unbeliever, it doesn’t mean that discipleship is lacking. The Church on Brady, an urban church planting ministry, started twelve churches in the heart of Los Angeles. To reach this hard-core, ethnically diverse group, the Church on Brady relied entirely on seeker-sensitive small groups.  These small groups placed the needs of the unbeliever at center stage.[vi] Our university cell groups are much more seeker-sensitive oriented. Seeker-sensitive cell groups specifically gear the cell lessons to reach non-Christians. In these groups there is little  praying, singing, or talking about the church. The needs of the non-Christians are the priority.[vii]

¨      ALPHA COURSE IN CELL GROUPS: When I heard that Ralph Neighbour was using the Alpha course as a tool of evangelism in his cell church plant in Houston, my ears perked. I then began to discover that many cell churches are using Alpha as a tool of evangelism within their cell group. What is this popular evangelistic tool? The Alpha Course is an introduction to the Christian faith, designed to instruct in a non-threatening way and inspire people who have little to no church background. It’s lasts eleven weeks and includes fifteen sessions. It’s designed primarily to appeal to non Christians and relatively new or immature believers.  It began 20 years ago at a dying Anglican church in central London (Holy Trinity Brompton). In 1992 some other area churches in London began using it. Now there are close to 12,000 courses being run worldwide in over eighty denominations. Over one million people have gone through it.  Some have called it the source of a renewal of the church in England.[viii] About 25% of the 1 million people who have attended a course have decided to become Christians.[ix] One cell church used it, evaluated it, and out of 900 responses only drew one negative comment. [x] Alpha includes an excellent overview to the basics of the Christian life suitable for nearly everyone.  God has used this instrument as an assimilation tool for fringe and new people, especially since it combines fellowship, teaching, and experience.  It’s also great for recruiting, training, and giving experience to new leaders. It’s important not to allow any tool in the cell church to develop a life of its own, but from my observations, the Alpha course can be an effective evangelistic tool that seems to tie well with the cell.  How might Alpha work with a cell group system?  You could use the Alpha course as an eleven week outreach course within your cell group, followed by the normal cell lessons. Some use it as a separate church course within the church, but in the cell church it seems best to use it within the cell groups. Kenneth Behr in discussing how the Alpha blended with the cell groups says,  “We used the Alpha Course at my church and we used the home cell groups . . . to lead the discussion groups and then it became very natural for some of these new and almost new Christians to start attending the groups.”[xi]  Danger: Remember Cells are the Base!  A few years back one book on small groups featured a budding cell church that was breaking new ground. I was impressed by what the author wrote. Then I had a chance to visit this church because it was hosting a cell seminar that I was giving. I learned that Alpha had replaced the cell system. The leadership spoke excitedly about Alpha but despairingly about cells. “The people in our country need to come to the building,” the pastor’s wife explained. As I reread the book, I realized that the church had actually decreased in cells from in the five-year period since the book was written. My heart sank. I’m not saying that you can’t adapt ALPHA to your cell system, just make sure your fate is not the same as this church. Use Alpha, but don’t let it take over—like so many great programs. There is a sizeable commitment to become involved in Alpha. It’s not overwhelming, but the time investment is approximately five hours a week for a cell leader (three hours each week, plus preparation, relationship and prayer time).[xii] Danger: Too Many Christians in the Groups: One danger when using Alpha is having too many Christians in the Alpha groups. Some counsel not to have any more than 50% Christians in any of the Alpha course. Ian Russell comments, “It's not so good when seven over-talkative church members lay into one cornered guest!”[xiii] Ian notes that Alpha is very complimentary to the cell church, By the end of each course, each small (eight people?) discussion group feels distinctly cell-like. . . A man in my group, a hospital doctor, professes to be an atheist but has been so impressed with what he's seen of the functioning Body of Christ (not his words!) that he wants to join a cell. So do some others...[xiv] It might be a good idea to teach your group members about how to let pre-Christians talk first, how to not react negatively to pre-Christians' remarks even if they aren't 'orthodox' answers, how to draw out others in the group rather than express their own 'knowledge', and how to keep asking questions that help pre-Christians express their views etc.  Those are the kind of things that will make pre-Christians feel included or excluded.[xv] Not all who go through Alpha become integrated members of the church. Expect this.  Also realize that you must keep the small group emphasis rolling.

¨      ASKING CELL MEMBERS TO MEET NEW PEOPLE: I've given some thought to this issue. We've planted a cell and are wondering what we're going to do when it gets large enough that someone will have to lead the second cell. The following are ideas that help me find people. Whether it's finding new people to share my faith with or finding people who feel like there has to be "more to church than this," These are tricks I use to get my introverted self to find new people to build God's kingdom. The key in FINDING people who aren't still stuck in the traditional paradigm for church is MEETING these people. In evangelism (and finding core members too I think) we should always be looking for new friends. We'll want to encourage those friends to give their lives to God and grow in that relationship, but we are looking for friends. I once had someone teach me a trick to meeting new people that has helped me immensely. I'm the "smile and nod greeting" type of person and that doesn't help me meet anybody new. Now however, I try to meet three new people each day. I find something I like about them and comment on it. I stick to commenting on choice of clothes, items being purchased at the grocery store, interesting vehicles, etc. I've never met a woman who has wrongly understood an innocent comment about her beautiful hair or eyes but I don't want to take a chance. After initial chit-chat I introduce myself and ask their name. That's it. Chat with three new people a day and introduce myself. Days or months later I usually bump into them again (we live in a rural community of 4000 people). I say hi again and try to chat with them a little bit. If I can remember their name that's great. People feel like they're important if you remember their name and I like to make people feel important. Sometimes I meet the people again, sometimes I don't. Sometimes we start developing a deeper relationship, sometimes we don't. If we do I have a perfect chance to ask about their relationship with God, if they are currently meeting with a group of Christians, and talk to them about what we're doing. I suppose a list of meeting places would be in order as well: *Chatting at the gym about people's spiritual lives.*Going to local community activities. In rural Wisconsin, USA that means sporting events!*Plays *Parades *Go bowling and talk to people in the lanes next to me. *Invite lots and lots of people over for meals. *Take a dessert and coffee to neighbors. *Since we're not tied down to a worship service (we have no large group celebration as of yet. See Alan's May feature article at cell-church.org) my wife and I  worship with various churches in the area. There are bound to be several there who continue to go through the motions even though it doesn't impact them much. I abhor sheep stealing in view of the fact that the church is doing such a poor job reaching lost people, but am struggling with whether to try to reach out to people in churches that are in the same position I was 2+ years ago.  [As a side note, I remember a while ago a list member used this technique to meet people at the local cafe. They began meeting regularly and had over 100 people show up to their first meeting in which they were going to organize cells and start their own cell church. Does anyone else remember more details? Is this person still a list member? Is there any update on that group?]



[1]                                                                               TIPS: Praying for Non-Christians

(Karen Hurston, “Preparing for Outreach through Evangelism-Based Prayer,”                                       Small Group Networks,  July 2000 )

The "empty chair" prayer – Leave one chair empty during each group meeting to represent one or more lost friends. Ask your group members to gather around the chair and pray for the salvation of the lost people in their "oikos" (sphere of influence).

Prayer partners – Pair up group members who will pray daily for each other’s lost friends. These partners can hold each other accountable.

Concert prayer for the lost – Introduce a new kind of prayer to your group! At your next meeting, ask them to stand and pray aloud simultaneously for the salvation of specific lost friends. It can be noisy, but it’s a powerful "rumble" of prayer that puts Satan on notice!

Prayer walking – Walk in pairs through a targeted community, praying for salvation to come to each home or apartment you walk past. This is a great way to prepare a new host home for your group meetings.

Create a "Blessing List" or "Most Wanted" Poster – Use a pre-printed poster or a piece of butcher paper and write the names of lost people on it. Post it on the wall and pray for these people each week, making plans to connect them to the members between meetings

 

[2]                                               TIPS: How to Pray for Non-Christians. Pray for God :

¨       To give them a hunger for Christ.

¨       To remove all barriers keeping them from responding to Christ.

¨       For God’s blessing on each area of their livfes.

¨       For the Holy Spirit to make Jesus real to them.

 

[3]                                       TIPS: Creative Ideas for Inviting Non-Christians

 

þ      Begin with a Barbecue.  Many will come to a barbeque before darkening the door ofattending a cell group.[3]

þ      Have the meeting at the home of the member who plans on inviting a new person. It's much easier for a non-Christian person to enter a “friend’s home,” rather than attend a meeting in a stranger’s home.

þ      Hold an icebreaker night. This might include interactive group games.

þ      Show the Jesus video with the purpose of inviting non-Christians to attend.;

þ      View parts of a secular video that lends itself to eternal questions.

þ      Plan a retreat with your cell group; go on a group bike ride;invite non-Christian friends to join the fun with you. 

þ      Fill your empty chairs. Use some of the ideas above to invite new folks to your group.

þ      Look around on Sunday morning. Invite someone new or someone not in a group yet.

 

[4]                               INSIGHT: Poll about Christian Influence

The Institute for American Church Growth conducted a poll among 14,000 people from a variety of churches and denominations, asking them the question “Who or what was responsible for your coming to Christ and the church?” The results:

þ      A special need-    1-2%

þ      Walk in-                 2-3%

þ      Pastor-                   5-6%

þ      Home visitation-   1-2%

þ      Sunday School-    4-5%

þ      Evangelistic Crusade-0.5%

þ      Church Program-  2-3%

þ      A Friend or Relative-75-90%

 (sources: Wayne McDill’s Making Friends for Christ, Nashville, TN: Broadman Press, 1979, p. 28 & Jim Egli in Circle of Love).

 

[5]                                                               DEFINITION: What is an Oikos?

The word oikos is found repeatedly in the New Testament, and is usually translated household.  The word refers to one’s primary group of friends—those who relate directly to us through family, work, recreation, hobbies, and neighbors.

 



[i] Galloway, The Small Group Book (Grand Rapids, MI: Fleming H. Revell, 1995), p. 62.

[ii] Peace, p. 27.

[iii] David Yonggi Cho, Successful Home Cell Groups. (Miami, FL: Logos International 1981), p. 59.

[iv] Carl George, The Coming Church Revolution (Grand Rapids, MI: Fleming H. Revell, 1994), p. 94.

[v] George Hunter III, Church for the Unchurched (Nashville: Abingdon Press, 1996), p. 97.

[vi] George Hunter III, Church for the Unchurched (Nashville: Abingdon Press, 1996), p. 101. The small group lessons at Church on Brady focus on six points:

1.             What did you like?

2.             What did you not like?

3.             What did you not understand?

4.             What did you learn about God?

5.             What do you want to do in response?

6.             What phrase, thought, or sentence would you take home with you? 

[vii] George Hunter III, Church for the Unchurched (Nashville: Abingdon Press, 1996), p. 97.

[viii] Holy Trinity has a website: www.htb.org.uk

[ix] E-mail newsletter called Friday Fax, 2001/03. Friday Fax posted the following source information: The Economist, http://www.economist.co.uk/displayStory.cfm?Story_ID=461048&CFID=910503&CFTOKEN=99633775 

[x] Steve Porter wrote this comment on cellchurchtalk on 4/7/99. 

[xi] Kenneth Behr on smalltalk@smallgroups.com, 4/7/1999.

[xii] Steve Porter wrote this comment on cellchurchtalk on 4/7/99. Steve goes on to give some helpful tips: “I would definitely buy the video tapes on training small group leaders, and would consider the course tapes as well, even if you're planning to do the teaching yourself.  We do all our own teaching, but initially found the tapes very helpful for our own review and preparation.  Great to see a master (Nicky Gumbel) at work.  Other resources by Alpha offered might be helpful but not necessarily needed.  They strongly suggest that you make a book table available and that is a sizable up-front expense depending on what arrangement you can work with a Christian book store (e.g. consignment).  Of course, you'll get a portion of that back as books sell.  You also need to buy participants' guides and leaders' guides for all your small group leaders, though again, by asking for donations if you wish, you can get most of that back.  My guess is that you can start Alpha for roughly $500, maybe less.  In our experience, very well worth the expense!”

[xiii] Ian Russel writing on Cellchurchtalk  12/12/2000, - www.cell-church.org

[xiv] Ian Russel writing on Cellchurchtalk, 12/12/2000, - www.cell-church.org

[xv] Jeannette Buller writing on Cellchruchtalk, 12/12/2000, - www.cell-church.org

 

 November 2002

As I shared before, I want you, my G6 group, to immediately reap the fruit of my travels. I’ve attached in this email a case study file of the CCMN conference (cell church mission network) in case you want to go more in-depth. Three days prior to leaving for Taiwan, we visited the Free Methodist Church in Wenatchee, Washington (John Clark). This church has over 1000 people attending every Sunday. There are now close to 40 true cell groups (they have many more groups in the church that they are unwilling to call “cells” AMEN). Please network with John Clark at JohnC@WENFMC.org  because I believe that his church could become one of the leading cell models in the U.S. Granted, they are still in transition, but I’m excited about John’s strong visionary cell leadership.

The Taiwan trip was also a powerful experience. We were blessed by the unity of the Spirit among the 360 delegates from around the world who had come together (all paying their own way) under the banner of CELL CHURCH MISSIONS NETWORK—how to reach the unreached through multiplying cell based churches and sharing resources. This was a movement that began in Hong Kong and is growing rapidly. Sarah was so touched by the Wednesday mission rally that she said the next day that she was ready to be a missionary. We were probably the only family with kids at the conference,  so the delegates doted over our children. The theme of this cell church movement is NO GLORY, NO CONTROL. It’s actually become a sort of a cell church clearing house (Neighbour, Beckham, Weitz, Wong, etc.). Huge cell churches are represented either by the senior pastor or key delegates (Abba Love Church in Indonesia, Bethany World Prayer Center, the huge Switzerland cell church, etc.). To be honest, it’s a hard movement to understand because it’s so dynamic (one of my professors at Fuller once told me that revival is always messy!!). I was “blown away” by the work of God among the worldwide cell church.

 



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